Genesis 32: 3-8,22-30
II Timothy 3: 14-4:5
Luke 18: 1-8a
The first sentence of our gospel reading from Luke this morning sums up the basic idea from all our scripture lessons today: “Then Jesus told them a parable about their need to pray always and not to lose heart.” Pray always + don’t lose heart = perseverance. That might seem easy for Jesus to say, because sometimes we have the mistaken notion that Jesus found it easy to pray. All we need to do to dispel that misconception is to read the story of the night in Gethsemene before his arrest. Knowing how difficult it was for Jesus to pray, we might wonder why he expects any of his disciples to pray, and we find an answer to that problem in the parable we just head from Luke.
Usually, the parable is interpreted in such a way that the corrupt judge represents God, and the widow represents us, and if we only nag God enough, we will finally get what we want. However, it might make better sense to see the judge as ourselves, and the widow as God expecting us to do the right thing, and persevering in that expectation. Megan McKenna explains it this way in a book in our library: “we see ourselves as the woman, the righteous one, demanding our rights from God, when prayer [should be] acknowledging we have no rights…We never think God might be the widow and the tables might be turned.” (Parables – The Arrows of God pp105-106).
In other words, we are not to pray in order to change God; we are to pray in order to let God change us, so that we can see the world as it truly is – as God sees it. Praying in order to change ourselves is much more difficult than praying in order to change God, because when we truly see ourselves and how much we need to change, we usually don’t like what we see and we often despair at the possibility of ever growing. That’s why the first sentence of our gospel reading this morning is so important: “Jesus told them a parable about their need to pray always and not lose heart.” (Perseverance.) As Megan McKenna says in the book just quoted: “In Hebrew the word for prayer means to stand in the presence of God, to be seen for what we are, to be judged and not run away.” (p 109) We need to keep at it – to stand in the presence of God with nothing hidden, knowing that God loves us more than we ourselves or anyone else ever could, even though God knows all our secrets. God knows us best, yet God loves us most. God knows the wonderful people we can become if only we persevere in truthfully allowing God to change us. God knows firsthand, because God is one of us. Jesus persevered in prayer, as difficult as it was, and asks us to do the same.
Prayer is not the only thing that needs our persistence. We also need to persist in our work, as the other scriptures we heard this morning make clear. We heard Paul writing these words to Timothy: “I solemnly urge you: proclaim the message; be persistent whether the time is favorable or unfavorable; convince, rebuke, and encourage, with the utmost patience in teaching.” Those instructions are for a pastor, but we are all called to be pastors in some way to the people around us in our everyday lives. Jesus worked and prayed as he fulfilled his calling, and we are to do the same. Every walk of life offers opportunities to bring God’s love, peace, and joy to the little part of the world around us. As Paul tells Timothy: “As for you, always be sober, endure suffering, do the work of an evangelist, carry out your ministry fully.”
With all of this in mind, the strange story about Jacob from our Old Testament reading this morning might make a little more sense than it usually does. Jacob was not a good person. He was a cheat who was cheated and then cheated his cheater. Now he wants to change, to repent. He wants to turn around – to come back home and do the right thing, but he is scared of what his brother (whom he cheated) might do to him. Jacob is not used to doing the right thing, so he takes every precaution to protect his assets in case something goes wrong. The one person he can’t protect himself from is God, so finally God confronts him. Jacob perseveres in his encounter with God, and in doing so, is changed so much that he is given a new name. He also carries with him a wound from the struggle. So it is with us – we might be wounded from life’s struggles, but we can’t say we have truly lived until we have truly lived until we have had those struggles. And even though it often seems a struggle, like Jacob wrestling, it is only through perseverance in prayer that we can be changed, given a new name, and become a blessing to those around us.
So that is our job as Christians: to persevere in prayer (standing in the presence of God with nothing hidden, allowing God to make us into a new creation), and persevering in our work (bringing Jesus into our own world in our own way). It is not easy, and it never gets easier, but it is necessary. AMEN