In our first reading from the book of Genesis, Jacob had a vision of angels which caused him to realize that he was in the presence of God, or as he said: “surely, the LORD is in this place.” The vision was accompanied by good news for Jacob, who responded by saying: “this is the gate of heaven.” Angels have been regarded in different ways around the world and throughout history: as troops in the armies of the spirit world; as fantastic creatures with lions’ bodies and eagles’ wings; as plump, smiling putti strumming lutes. The main consistency with which scripture regards angels is the idea that they are messengers of God, no matter what they look like or how they convey their message. Those are the good angels.
The book of Revelation, that we heard in our second reading, speaks of war in heaven between those good angels led by Michael, and the angels of the dragon (who is called Satan). Satan and his angels have also been envisioned many ways: as gruesome hairy monsters dripping venom from their fangs; as horned, hoofed tailed sprites carrying pitchforks; as Uncle Sam burned in effigy by rioting Iranians. As with the good angels, there is a consistent view in scripture of Satan – that of an accuser. The word “satan” actually means someone who gives false testimony. In our reading from revelation, the angels of God get tired of Satan’s false accusations and throw him and his angels out of heaven. Unfortunately, they landed on earth, and that will be dealt with later.
The stories of all these angels might seem strange to us today – they probably seemed strange when they were first told, but there is a theme to all the angel stories in the Bible, and it is the idea that God uses messengers to bring news (good news and bad news). What a joy to bring good news from God, and what a dreadful, but necessary task to bring bad news form God. In either instance, it is an honor to be God’s messenger, and it is an honor which all of us can have. We often think of the angel Gabriel saying to Mary: “You have found favor with God.”, but we all have the same opportunity to say to those around us: “You have found favor with God.” We may say it in different ways, but we still have the opportunity. We also have the opportunity, like the angels in Jacob’s dream, to show people that no matter where they are, God is in that place. By doing so, we can be the “gate of heaven”, pouring out God’s love to the world around us. We also might need to bring warnings to people (what they would consider bad news), such as the angels brought to Sodom: “The way you are treating people is unacceptable, and if you don’t put a stop to it, God will.”
We also have an opportunity to throw Satan out of our world, just like the angels threw Satan out of heaven. Whenever we encounter people burdened with false accusations such as: “God is not in this place with you.”, “You are not a child of God.”, or “God does not find favor with you”, we can counter those accusations with the truth of God’s love and total acceptance. Of course, in order to do that, we must believe in the truth of God’s love for ourselves, because we are often our own satans, teling ourselves that God could not and does not find us lovable. We must cast these satanic lies out of ourselves, as well as casting them out of the world around us. Perhaps to do this, we need only listen to the angels that God has sent to us – people near and far who love us and tell us so in different ways.
We may think ourselves unfit or unable to be an angel of the LORD bringing news of God’s love. In fact, it is difficult for some people to verbalize their love and concern for others. However, we can, each in our own unique way, show God’s love, so that working together, wherever we are, whomever we are with, we can let people know “surely God is in this place.” May God help us, and may we help each other, as we try to do just that. AMEN