Last Sunday of Epiphany Year C: Policy Of Truth

Exodus 34:29-35
II Corinthians 3:12-4:2
Luke 9:28-43a

Policy of Truth
February 27, 2022 Abbey Church Abraham

Hazrat Rabia from Basra in the eighth century has given us this beautiful prayer:

“O Lord, if I worship you because of Fear of Hell,
then burn me in Hell;
If I worship you because I desire Paradise,
then exclude me from Paradise;
But if I worship you for Yourself alone,
the deny me not your Eternal Beauty.”

Fear and hope are self-centered, while love is God-centered, but the truth is: everything revolves around God, not around us. So, getting rid of fear and even hope as motivators and living solely from love is a good thing. It is a goal we might never reach, but at least we have been given the next several weeks as a special time to work on it.

We work not to gain salvation, but rather to clear our eyes so that we can see it. Like the disciples on the mountain, when we see God, it can be confusing and scarey, because it is so different from the way we are used to living. But like Moses on the mountain, we can also be a source of God’s light to those around us, even if it is confusing and scarey for them.

All of this is a reason to keep looking at God alone, so we can always be getting more used to it. It is confusing and scarey because it is not our usual way of living (which is mostly thinking about ourselves). The more we get used to having God in the center of our lives, the more beautiful the light becomes to us, and the more we can see reality.

May this be our goal for the next several weeks: looking less at ourselves and more at God, so that when Easter finally arrives, it is the most real one we have ever experienced. AMEN

Epiphany 2 Year C: Do Whatever He Tells You

Epiphany II Year C
Isaiah 62:1-5
I Corinthians 12:1-11
John 2:1-11


January 16, 2022 Abbey Church Abraham

We are all important. We are all created by God. We are all made in God’s image. We do not need to do anything to become important; we already are. We are all so important, God gives each of us important things to do. That makes all of us more important. We do not need to be successful in the tasks that God gives us. In fact, we really have no idea of how to be successful in those tasks – only God knows, and God simply wants us to do the tasks. God simply wants us to be ourselves.


Our second reading from Paul to the Christians in Corinth gives a list of tasks that some people have been given. Our task might not be on that list, but that does not make it any less important than the tasks that are on that list. The Gospel story tells of people doing tasks: Mary telling Jesus what people need, Jesus telling people how to meet that need, people doing what Jesus told them to do, and Mary telling them to do whatever Jesus tells them. The outcome of the tasks were not dependent on the people doing them – God changed the water into wine, the people simply had to fill the tanks.


Sometimes we do not know what our tasks are. That is ok, we will find them eventually. Many times, we are doing them and do not even know it – we just need to make sure we are not doing things that hinder our Godgiven tasks. Such hindrances would be things like hate, greed, and self-righteousness.


So, even when we are not sure what our tasks are, we still need to remember that we are important, simply because God made us. God loves us, like Isaiah describes in our first reading. God is giddy about us, like a couple getting married are giddy about each other. In fact, even when we are not doing the tasks we know we should do, and even when we are actively and intentionally doing those things that hinder our God given tasks, God still loves us. God is grieved about how we are hurting ourselves and those around us, but God’s love for us never diminishes.


So, as Mary said: “Do whatever he tells you.” And until we figure out what that task is, it is ok to simply “Be whoever he made you.” AMEN

Proper 18 Year A: Not So Fast

Matthew 18:15-20

September 6, 2020   Abbey Church   Abraham

The first part of this morning’s gospel reading is more helpful than the next-to-last part: try to take care of problems privately before they become too big. That is easier said than done, because what might seem to be an offence that another person is committing is not wrong in that person’s eyes. It might be an offence only in our own eyes. So, at least by confronting people privately, we get a chance to learn that we might in fact be the one who is wrong, rather than the other person. We then have a chance to either correct our perception of the other person’s actions, or at least learn to live with them. Going to a person privately to confront them about a problem is difficult, and so it gives us a chance to ponder if the problem really is big enough to do anything about, or even if it can even be changed at all. We learn to accept the fact that sometimes the best thing to do is in fact to sweep things under the rug. That’s life.

The middle part about using a group to discern wrongdoing and confront the wrongdoer is a little better, because it relies on collective discernment and wisdom in how to confront the person and correct the problem. Even then, actions and intentions can be misinterpreted by the group, but it is not as common as one person misinterpreting another person’s actions.

The next-to-last part about group decisions having eternal consequences is really frightening. Yes, we have the Holy Spirit to guide us. But honestly, we are not really all that good at following or even listening to the Holy Spirit. The fact that our group decisions have eternal consequences should make us veer far to the side of forgiving rather than condemning. We should always remember that we need to correct problems, rather than punish people. Punishing people solves nothing and only makes thing worse.

At least we get some consolation at the end of our reading: Jesus is with us, but only if we gather in His name. Gathering to condemn is not gathering in Jesus’s name. Gathering to heal and forgive is.   AMEN