Jeremiah 33: 14-16
I Thessalonians 3: 9-13
Luke 21: 25-36
For the next four weeks, we will be hearing a lot about hope. The Hope of the World is coming to us, the One in whom we put all our hope, the only True Hope. We will be hearing about letting go of our fear, because we have hope, and we can hope in the Savior of the World, who will be coming among us, who is among us, and who will be among us again. Moving from fear to hope is good, and is something we all desire to do every moment and every day. We are not created to live in fear, and anything we can do to bring hope to the world is good.
However, as we heard in our Compline readings from The Conferences of John Cassian a few weeks ago, hope is not the end of the journey. Both fear and hope imply a certain amount of self-centeredness (we fear for our selves and hope for ourselves), although we can also fear and hope for others, which is good. But Abba Chaeremon says there is another stage of the journey after hope, one that involves no self-centeredness at all:Love.
When we truly love, we take our wants and desires out of the picture and work for the best of everyone and everything. We don’t try to control things so that we can be comfortable, we let others grow into their best selves no matter how uncomfortable that might make us feel. Love frees us from all the time and effort we would otherwise spend trying to make everyone and everything act the way we think it should be. When we love, we realize that the only things we can control are our own actions and reactions, so we spend time and energy working on ourselves so that we can make the world a better place. That doesn’t mean that we deny any other’s wrongdoings, it just means that we work to become the best persons we can be so that we can confront and help change others’ wrongdoings in an objective and helpful manner. It also means that we look at others with compassion, acknowledging their faults while giving them some slack to work on them, as we would want done for us. Maybe even more importantly, it means that we look on ourselves with compassion – acknowledging our own faults while giving ourselves some slack to work on them, and then honestly working on them.
Love also frees us from self-centered motives in our work. In love, we do things not because those actions might one day bring us some benefit. Instead, we do things simply because they are good things to do and will make the world a better place and help some people. Working out of love lightens our workload and makes us happier, not because we do less, but because we are freed from the burden of making sure we see the fruits of our work. In love, we simply do our work to the best of our abilities and then let God take care of the results. Of course, that has the unexpected consequence of us actually doing a better job than if we were working from self-centered reasons and worrying about the outcome of our work. The question of “what’s in it for me” is never raised, consciously or unconsciously, but amazingly, all of our deepest desires are met more profoundly than we ever could have imagined. We actually slowly learn to love people, not just the way some people sometimes make us feel.
I know that I have never moved from hope to love, and I am not sure if I have ever met anyone who has. (I am not even sure I have moved from fear to hope yet, but someday, maybe that will happen.) There is a Buddhist proverb that says: “There are no enlightened people, only enlightened actions.” Maybe we can make that into a Christian proverb: “There are no loving people, only loving actions.” By doing things out of love, we slowly become loving people. Like Aristotle said: “One becomes a virtuous person by doing virtuous things.” One slowly becomes loving by doing loving things. And it is slow, and sometimes it feels fake, but that is ok, we are to be judged by what we do, not by how we feel. But the more we get used to doing loving actions, the more we actually grow into a loving person. There will always be times when we fall down in our attempts to love, but we can always get back up again and try some more.
We will sometimes despair of ever growing, but at least that means that deep down, we want to grow, and that is a major step in itself. The only way we grow at all is through the grace of God, and God will give us growth when God knows we need it, and maybe even more importantly, when we can handle it. All we can do is admit that we need hope and love. Doing that is not easy, but it is necessary. It takes work and humility but is worth it when we finally do it. And we need to do it every day and every moment, if we are honest with ourselves and with God. Like Paul in our second reading this morning, we need to pray that God will “make us increase and abound in love for one another and for all, and may he strengthen our hearts in holiness so that we may be blameless before our God and Father at the coming of our Lord Jesus…”
God will save us from ourselves, that is his job, and when he does so, we enter into bliss that we never knew could exist. We live in a fearful world, but our hope is in Jesus, who is Love and brings us to love. As Jesus says in our gospel story this morning, when we see all the fearful things in our world, all we need to do is : “…stand up and raise our heads, because our redemption is drawing near.” So for the next four weeks, we can hear with confidence all the prophets, evangelists, angels, wise men, shepherds, and little drummer boys singing “Do you see what I see?”. We will see one day – in our fear and doubt we will see the Hope of the Universe who is Love Himself, coming to us to live in us and among us. He is here right now and invites us to share a meal with him as he feeds us with himself. AMEN