December 8, 2019 Abbey Church Abraham
In our first reading this morning, Isaiah tells of a golden age of peace and happiness that will come when one of Jesse’s descendants brings righteousness and faithfulness to us. We identify that person as Jesus, and we look to him to bring the golden age to our private lives and the entire world. However, all we need to do is take a quick look around to realize that we are not in a golden age in our private lives or in the rest of the world. It is not here yet, as much as we pray for it and work for it. Paul knows this as he writes to the Christians in Rome, as we heard in our second reading this morning. He tells them to keep living in harmony and to keep believing, and especially to keep hoping.
We also heard from John the Baptist in our gospel story this morning, telling us to not only hope for the golden age, but to do something about it: “repent…prepare…bear fruit…”. John warned the people that the person coming to bring the golden age might not be what they were expecting, and what he was bringing might not be what they expected. John tells the religious people who were coming to him that their piety would not stand up to what the messiah was bringing. We often think of John the Baptist as someone who merely yelled at people whom he considered hypocrites. Maybe we should really think of him as someone who cared about people and so warned them when he thought they were in danger of missing out on the truth.
But still, those warnings would have come as a shock to all the religious people coming to hear him. The warnings would not only be a shock, they would have seemed unnatural and wrong because they weren’t the same as their religious viewpoint told them the way the world should be. The coming of Jesus should shake us up just as much as it shook them up. The things he brings should make us squirm in our smugness and self righteousness. The prophet Isaiah this morning is a good example this: wolves, leopards, lions and bears are not supposed to pal around with lambs, kids, calves, and cows (they are suppose to eat them). Children are not supposed to play around asp and adder dens, because the natural things those snakes are suppose to do is bite children. Isaiah is telling us that the unexpected one will do unexpected things, so it is in our best interest not to have a list of jobs for Jesus to take care of. He will do what he sees fit when he sees fit.
That might sound scary to us because it takes things out of our control. But really, it should make us feel safe and secure, because it means everything is in Jesus’s hands. There is no place safer than that. So, we need to make sure we are in those hands, instead of always trying to escape because we think we know better than Jesus. By trusting Jesus, the golden age is already within us, because with Jesus, every moment is an eternity of heaven. Then in our turn, we can take that heaven and give it to the world around us.
We are not there yet – that could not be more obvious. So, we wait. Tom Petty says: “the waiting is the hardest part”, so as we wait, we also prepare: we hope and pray, and make peace. We take ourselves out of the center of our petty lives and put God in the center (which in turn makes our lives not-so-petty). Jesus comes on Christmas Day. He can also come into our lives everyday and every moment. All of those comings involve unexpected things, but that is good, because it gets us ready for his next coming. AMEN
September 1, 2019 Abraham Abbey Church
The “Wrath of God” is a common expression. Aunt Esther used it while hitting Fred Sanford on the head with her Bible and purse, Carrie’s mother probably used the term when warning her daughter about having any kind of fun, and many people reading our scriptures this morning would describe what happens to the people who ignore the advice given as the “Wrath of God”. The first reading actually describes some of the bad things that happen to people who “forsake the Lord”.
But there might be a better take on who or what causes all the problems that come about when we sin. Problems do indeed come about when we sin – always. Sometimes it is just not we who experience the problems, or sometimes we do feel the consequences after a long time of thinking we have “gotten away with it”, and of course, sometimes the effects are immediate and land right on our own heads. But sin does always cause problems (“wrath” if you want to call it that). But it just does not seem that the God shown to us by Jesus is someone who sits around waiting to smite people who break the rules he seems to love making so many of. Maybe the reason there are so many rules is because the foundation of the universe is love, and when we do unloving things we are throwing a wrench in our little corner of the cosmos, making it not work properly for us and the people around us. So maybe all the rules are God’s way of reminding us to do everything in love so that we do not cause harm for ourselves and others. In other words, the rules are there to prevent us from making wrath and bringing it upon ourselves and others.
Sin is simply doing unloving things: prideful government (as in our first reading), being inhospitable, adulterous, and greedy (as in our second reading), and giving things with strings attached (as in our gospel reading). Building lives of sin simply means that we are putting ourselves in the center of everything rather than living in the already established truth that God is the center of everything. When we live with God in the center, we and those around us simply fit in the mix and can go about our daily lives with gratitude and joy, knowing full well that we are not the sources of our own existence. When we try to make ourselves the center of our universes and live as if we are the sources of our own existence, things don’t go well, because we cannot hold it together. Things become fouled up and wrath is created. The wrath is our own fault and our own creation.
So, maybe humans should stop blaming God for all the bad consequences we ourselves have been causing ever since we have been around. Jesus is not here to send us to hell; his job is to pull us out of the hell we make for ourselves and those around us. Why not make the job easier by making less wrath? We can do it. The grace of God is all we need to do it, and the grace of God is the surest thing in the world. AMEN
Ecless 1:2, 12-14,2:18-20
August 4, 2019 Abbey Church Abraham
“We came into this life unsheltered and all alone. That’s how we came and for sure that’s how we go out.*” That’s what the great theologian Grace Slick sings, and she’s right. And she’s not being sad about it, and Solomon (the author of our first reading this morning) needs to listen to her and cheer up. Things don’t last. People don’t last. So it is all the more important that we love the things and the people around us while we can, because some day, they will be gone, and we will be gone.
Things are good, because they are made by God. But things aren’t God, so as much as we should love the things and people around us, we should love God even more, because God will last. In fact, God’s being is infinitiely more than our being, so we should love God infinitely more than things. More than that, because God’s being is of such a different order than our being, we should love God in a different way of loving than we love people and things.
The more we love God, the more we realize the goodness of the world God has made, and the more we realize that everything receives its integrity and legitimacy solely from God, never from us. Everything is a gift from God. In the eyes of the universe, we have no rights to anything – everything is a gift. So we take it, love it, take care of it for awhile, and then give it back with joy and gratitude.
There is no need for greed or fear. The world does not need to function the way we insist that is does. We are just riding along the edges of creation along with everything else, swirling around God. When we try to make ourselves the center and have things swirl around us, it only causes dangerous eddies that hurt us and the people around us.
So, love deeply and let go gratefully. “We came into this life unsheltered and all alone. That’s how we came and for sure that’s how we go out.” AMEN
* “That’s For Sure” from the 1974 album DRAGONFLY by Jefferson Starship