I Kings 8:22-23,41-43
We just heard Solomon pray that people far away from the temple might hear about how great God is and will themselves start praying to the God who is worshiped at the temple. Presumably those foreigners will be attracted to God because of the good examples of the Israelites who already worship at the temple. Then we heard about the Roman centurion who has heard that Jesus heals people – the people introducing him to Jesus say that the centurion can be trusted because he knows about God and is good to God’s worshiper. Presumably, he sees the good things that God’s worshiper do, and that is what attracts him to them and to Jesus.
God is attractive. Jesus is attractive. We are given the job of living lives that attract people to Jesus. Unfortunately, we don’t always do such a good job at giving people any reason to worship God or ask Jesus for healing. That is not usually because any of us live wicked, hateful lives (although there are some hate-filled people who use Jesus as an excuse for their fear and hatred). Most of us live good, loving lives almost all the time. The problem comes when we unwittingly put a barrier between Jesus and others by trying to overexplain him rather than just saying “come and be healed.” The church as a large institution does this more than individual Christians, and it is not intentional, but it does happen. We get so engrossed in Jesus, so we tend to overthink him and come up with theological formulas and definitions of orthodoxy that are fine in themselves, but are not the same as a healing relationship with him. We do that because we love him so much that he is always on our minds, but nonetheless they can still be barriers put in front of people trying to get to Jesus to be healed.
Theology is not bad, it is good and useful. In fact, we even have an early attempt at Christology in our gospel reading this morning when the centurion compares Jesus to a military officer ordering things to be done from afar. His theological musings were a motivated him come to Jesus for help. Other people have been brought to a healing relationship with Jesus through their theological musings. We just need to make sure that our definitions and formulas bring people closer to Jesus, rather than pushing them away.
Maybe Paul is talking about something similar in our second reading this morning. He is upset that the church in Galatia is turning to a different gospel that the one originally taught to them. Hopefully they are not turning away from Jesus and toward another god. Maybe they are just becoming more in love with ideas about Jesus than with Jesus himself. There was a need for solid theology at the time, because people were using Jesus as a basis for mystery religions and gnostic societies. Those types of religion really did portray Jesus as a harsh demanding semi-god rather than the healing presence of God among us, so there was good reason for solid theological and christological definitions. But we must never forget that the savior of the universe is a person, not an idea. The gospel is Jesus, because he is good news. We must base our lives on the person of Jesus, not on some ideas about him, no matter how helpful those ideas might be. We must not be like the church in Galatia, turning away from the gospel of Jesus and turning toward anything else.
Our lives can be an example of the creative power of God and the healing power of Jesus, and the love that is the basis of all of that. Orthodoxy and theological exercises can certainly help us live such lives, but we need to make sure that we are not substituting theological minutiae for Jesus himself. And we must make sure that our theological pronouncements help people come to Jesus, rather than blocking them from him. All of that can be difficult, but we have Solomon, Paul, and the Roman centurion praying for us. All of those guys have some theology attributed to them, and they all did not live good, attractive lives all of the time. That takes some of the pressure off of us, knowing that we can and will mess up at times, and we will overthink God sometimes, and yet still be channels for the Holy Spirit of God, bring life, health, joy, and peace to the world around us. AMEN